A

(an indicator of indefiniteness)

ending that makes a noun into a verb

a defective preterit agentive serving as a base for "quēn" in "quēnamî"

soul (usually given with a possessor prefix)
(a loanword from Spanish)

James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 211.

refers to someone's possessions, things that pertain to him or her; loosely, property

James Lockhart, The Nahuas after the Conquest: A Social and Cultural History of the Indians of Central Mexico, Sixteenth through Eighteenth Centuries (Stanford: Stanford University Press, 1992), 153.

an instrument of some kind; tool; means of achieving

in prison (Notice how this is an entire phrase made into one word that, in meaning, ignores the imbedded preposition and article. The "a la" did not mean "to the" for the Nahuas; the "a la" became fused with the noun. Other examples are "a la calle" and "a la China"; note that accents are rare in Nahuatl, whereas cárcel would be accented today in Spanish.)

orchard; or, an intensively cultivated garden (one example specifically mentions growing flowers in the huerta)
James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 210.

auh yn ompa moyetzticatca a la huerta sant cosme sant damian matlacxihuitl omey yhua chicontetl metztli yn oncan yc hualmiquanitzinoqueh yancuic teopan St. Diego. huehuecalco. = “They were at the garden of San Cosme and San Damián for thirteen years and seven months, from where they moved to the new church of San Diego in Huehuecalco” (Chimalpahin 2006: 50).
[annals (AHT, ZM); time range: 1594–1681]
Loans in Colonial and Modern Nahuatl, eds. Agnieszka Brylak, Julia Madajczak, Justyna Olko, and John Sullivan, Trends in Linguistics Documentation 35, ed. Volker Gast (Berlin: De Gruyter, 2020), 62.

Domingo yc xix. de octubre de 1603 aos. yn tlaçocihuapilli, yn monextitzino atiçapan yquac quimocahuillito, yn ompa a la huerta Sant cosme. Sant. Damian. = “Sunday the 19th of October of the year 1603 was when they went to deliver the precious lady [the Virgin] who appeared at Atiçapan to the orchard of San Cosme and San Damián” (Chimalpahin 2006: 76).
[annals (AHT, ZM); time range: 1594–1681]
Loans in Colonial and Modern Nahuatl, eds. Agnieszka Brylak, Julia Madajczak, Justyna Olko, and John Sullivan, Trends in Linguistics Documentation 35, ed. Volker Gast (Berlin: De Gruyter, 2020), 62.

oquitocaque tech a la huerta yca yn estanque ypan Pasqua (Zapata y Mendoza 1995: 588). = They buried him right next to the garden by a pool, during Easter.
[annals (AHT, ZM); time range: 1594–1681]
Loans in Colonial and Modern Nahuatl, eds. Agnieszka Brylak, Julia Madajczak, Justyna Olko, and John Sullivan, Trends in Linguistics Documentation 35, ed. Volker Gast (Berlin: De Gruyter, 2020), 62.

(a negator)