James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 217.
one of the boundaries of the Nonohualca of Tollan (Tula) Historia Tolteca-Chichimeca, 4v. Taken from the image of the folio published in Dana Leibsohn, Script and Glyph: Pre-Hispanic History, Colonial Bookmaking, and the Historia Tolteca-Chichimeca (Washington D.C.: Dumbarton Oaks, 2009), 65. Paleography and regularization of this toponym by Stephanie Wood.
wind, breeze, movement of the air; when capitalized, the name of a deity or divine force of wind and linked or equated with Quetzalcoatl; and, when paired with yohualli, refers to the deity of the near and far; some will say it is bad spirit, a ghost; also, it is a calendrical marker and therefore a name for people born on a day with this marker (see Sahagún) See: James Lockhart, Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts (Stanford: Stanford University Press and UCLA Latin American Studies, 2001), 217.
to pick up things that are on the ground and put them away.
# nitla. Una persona recoge todas las cosas que lo han extendido en suelo y lo guarda. “Lidia todo los días le dicen que recoja donde se duerme para que no esté tirado ahí”.
#una persona le voltea sus tortillas a otra persona “elvia le voltea las tortillas de su hijjo por que aun es pequeño y se puede quemarce “.una persona levanta la cobija por que estaban dormidos otras personas.”Edgar a rregla la cama de su mama por que ella se levanto y se fue donde le faltaba.”